Du'as for Ramadan

When beginning the fast - Suhur
وَبِصَوْمِ غَدٍ نَّوَيْتَ مِنْ شَهْرِ رَمَضَانَ
Wa bisawmi ghadinn nawaiytu min shahri ramadan
"I intend to keep the fast for tomorrow in the month of Ramadan."
[Abu Dawud]

When breaking the fast - Iftar
اللَّهُمَّ اِنِّى لَكَ صُمْتُ وَبِكَ امنْتُ [وَعَلَيْكَ تَوَكَّلْتُ] وَعَلَى رِزْقِكَ اَفْطَرْتُ
Allahumma inni laka sumtu wa bika aamantu [wa 'alayka tawakkaltu] wa 'ala rizq-ika aftarthu
"O Allah! I fasted for You and I believe in You [and I put my trust in You] and I break my fast with Your sustenance"
["wa 'alayka tawakkaltu" is quoted in some books of knowledge - but not all, hence it is in brackets]
[Abu Dawud]

ذَهَبَ الظَّمَأُ وَ ابْتَلَّتِ الْعُرُوقُ، وَ ثَبَتَ الأجْرُ إنْ شَاءَ اللَّهُ
dhahabadh-dhama'u wab-tallatil 'urūūqi, wa thabatal arju inshaAllah
"The thirst is gone, the veins are moistened and the reward is confirmed, if Allah [Ta'ala] Wills"
[Abu Dawud 2:306]

اللَّهُمَّ إِنِّي أَسأَلُكَ بِرَحْمَتِكَ الَّتِي وَسِعَتْ كُلَّ شَيْءٍ أَنْ تَغْفِرَ لِي
Allaahumma inni as'aluka birahmatika al-lati wasi'at kulli shay'in an taghfira li
"O Allah, I ask You by Your mercy which envelopes all things, that You forgive me."
[A du'a that Abdullah ibn Amar (radiAllahu anhu) used to say when breaking his fast - as reported by Ibn Abi Mulaykah (radiAllahu anhu)]

When someone offers you food when you are fasting and you decline
"When you are invited to eat, then reply to the invitation. if you are fasting, then invoke Allah's blessings (on your host), and if you are not fasting then eat."[Muslim; 2:1054]

When you are fasting, and someone is rude to you
اِنَّيْ صَائِمٌ ، اِنِّيْ صَائمٌ
Inni sa'iimu, inni sa'iimu
"I am fasting, I am fasting"
[Sahih al-Bukhari, Fath al-Bari of Al-Asqalani; 4:1-3, Muslim; 2:806]

Upon Sighting of the new Moon
اللَّهُ اَكْبَرُ ، اَللَّهُمَّ اَهِلَّهُ عَلَيْنَا بِالآَمْنِ وَلاِيمَانِ ، وَالسَّلَامَةِ وَالاِسْلَامِ ، وَالتَّوْفِيقِ لِمَا تُحِبُّ رَبَّنَا وَتَرْضَى ، رَبُّنَا وَرَبُّكَ اللَّهُ
Allahu Akbar. Allahumma ahillahu 'alayna bil-amni wal-imaani, was-salaamati, wal-Islami, wat-tawfeeqi lima tuhibbu Rabbana wa tardha. Rabbuna wa RabbukAllahu
"Allah is the Greatest. O Allah bring us the new moon with security and faith, with peace and in Islam, and in harmony with what our Lord Loves and what pleases Him. Our Lord and your Lord is Allah"
[at-Tirmidhi 5:504, ad-Darimi 1:336]

Recited at intervals of taraweeh prayers
سُبْحَانَ ذِى الْمُلْكِ وَ الْمَلَكُوْتِ سُبْحَانَ ذِى الْعِذَّْْةِ وَ الْعظْمَةِ وَ، الْهَيْبَةِ وَ الْقُدُرَةِ ، وَالْكِبْرِيَآءِ وَ الْجَبْرُتِ، سُبْحَانَ الْمَلِكِ الْحَىِّ الَّذِىْ لايُنَامُ وَ لا يَمُوُتُ، سُبُّوحٌ ، قُدُّوْسٌ، رَبُّ الْمَلَئِكَةِ وَ الرُّوُحِ لَآ اِلهَ اِلَّا اللَّهُ نَسْتَغْفِرُ اللَّهُ ، نَسْئَلُكَ الْجَنَّةَّ وَ نَعُوُذُ بِكَ مِنَ النّارِ
Subhana dhil Mulki wal Malakuti, Subhana dhil izzati wal aDhmati wal haybati wal Qudrati, wal kibriyaa'i wal jabaroot Subhanal Malikil hayyil ladhi, la yunaamu wa la yamūtu, Subbuhun, Quddusun, Rabbul malaa'ikati war-rooh
La ilaha illal lahu, nustugfirullahi
nas 'alukul jannati, wa na udhubika min an-naar

"Glorified is the Owner of the Kingdom of the earth and the heavens; Glorified is the Possessor of Honour and Magnificence and Awe, and Power and Greatness and Omnipotence
Glorified is the Sovereign, the Living, Who does neither sleep nor die
O all Glorious, All Holy one, Our lord and the Lord of the Angels, And the soul.
There is no God but You, Forgive us, Grant us Paradise, and save us from (hell) fire."

Upon breaking the fast in someone's home
أفْطَرَ عِنْدَكُمُ الصَّائِمُونَ، وَ أَكَلَ طَعَامَكُمُ الأبْرَارُ، وَ صَلَّتْ عَلَيْكُم ُ الْمَلائِكَةُ
Aftara 'indakumus saa'imuna, wa akala ta'aamakumul-abraaru, wasallat 'alaikumul mala'ikat
"May those who are fasting break their fast in your home, and may the dutiful and pious eat your food and may the angels send prayers upon you."
[Abu Dawud 3:367, ibn Majah 1:556, an Nasa'i]

On Lailatul Qadr - the Night of Power

Aishah (radhiya Allahu Ta'ala anha), that she said: "O Messenger of Allah! What if I knew which night Lailatul-Qadr was, then what should I say in it?" He said 'Say
اَللَّهُمَّ اِنَّكَ عَفُوٌّ ، تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي
Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'anni' "
"O Allah You are The One Who pardons greatly, and loves to pardon, so pardon me."
[at Tirmidhi]

One Ummah, One Struggle - Taji Mustafa (London Conference 2011)

Talk at the 'Khilafah - Our Vision for the Ummah' Conference regarding the uprisings in the Middle East held London, 9 July 2011. Organised by Hizb ut-Tahrir. Website: http://www.khilafah2011.com

Organised by Hizb ut-Tahrir Britain.

Website: http://www.khilafah2011.com

Role of Women in shaping new Arab World

London Conference 26th June 2011. Speakers were: Dr Nazreen Nawaz - Hizb ut Tahrir Britain), Dr. Nicola Pratt (Associate Professor, International Politics of the Middle East, Warwick University) and Tasneem Al-Zeer (social networking activist and supporter of the Muslim Brotherhood) 

Time: 01:34 Dr Nicola Pratt
Time: 16:11 Dr Nazreen Nawaz
Time: 34:41 Question and Answer session

Mohammed Ali, Islam Channel CEO @ London Rajab Khilafah Conference 2011

Sheik Haytham Al-Haddad talk @ London Rajab Khilafah Conference 2011

By abducting the shebaab of Hizb ut-Tahrir, Pakistan's traitor rulers only bring the establishment of the Khilafah even closer

Today, 12 July 2011, in the morning, Pakistan's traitor rulers arranged for the abduction of Imran Yusufzai, the Deputy Spokesman of Hizb ut-Tahrir in Pakistan. Like cheap thieves, the government henchmen lurked outside the house of a respected television journalist and captured Imran as he arrived. This cowardly abduction comes within weeks of the abduction of Engineer Aftab, member of Hizb ut-Tahrir, from the sanctity of his Multan home, from a household of two small infant daughters and his cancer patient father. His whereabouts remain unknown. And these despicable deeds come after years of abducting, torturing and threatening the shebaab of Hizb ut-Tahrir in Pakistan in which Pakistan's traitor rulers exceeded all limits, arresting women with small infants in their arms, abducting elderly fathers, threatening the employees until they fired the shebaab from their jobs, threatening the guarantors of bail for the shebaab and torturing until the bones of the spine became separated.

O Muslims of Pakistan!

These desperate acts are a sign of the weak stance of the traitor rulers and expose their weakness further. They come after an intense political campaign from Hizb ut-Tahrir which shattered the ribs of the traitors, stripped them of all reverence in the eyes of the Muslims and incited the sincere in the armed forces to seize them by the throats and punish them at the hands of the Ummah as they deserve. Without a single word of truth in defense of their treason against the Ummah, the country and the armed forces, they have resorted to persecute those whose only crime is to call to their Lord سبحانه وتعالى.

O Muslims of Pakistan!

These desperate acts are a sign of treachery of the faltering rulers and make their treachery more obvious. Like all other actions of the agent rulers, they are carried out with approval from their masters, the Americans, who order them and forbid them, down to the last man, the last meeting, the last policy and the last dollar. The recent escalation against Hizb ut-Tahrir comes after the US Chairman of Joint Chiefs of Staff, Admiral Mike Mullen, visited Pakistan after the nationwide rallies of the Hizb ut-Tahrir in April against the American presence in Pakistan and the attack on Abbotobad by the American forces.

O Muslims of Pakistan!

These desperate acts only increase the resolve of the believers in their efforts and in their belief in the promise of Allah سبحانه وتعالى Who is the sole Master of His Affairs. The shebaab of Hizb ut-Tahrir will stand as they have stood for decades in front of the tyrant rulers throughout the Muslim Lands, they will call to their Lord سبحانه وتعالى, Al-Hay, Al-Qayyum, Ar-Razaaq, in patience and steadfastness and prayer, not fearing anyone but Allah سبحانه وتعالى until Allah سبحانه وتعالى decides His Matter.

رَبِّ انصُرْنِي عَلَى الْقَوْمِ الْمُفْسِدِينَ

"My Lord! Give me victory over the people who are corrupt." [Surah Al-Ankaboot 29:30]

O sincere officers within Pakistan's armed forces! The shebaab of Hizb ut-Tahrir are fulfilling their pledge before Allah سبحانه وتعالى. It is time now for you to fulfill yours. It is time now, O brothers, to grant Hizb ut-Tahrir the Nussrah for the re-establishment of the Khilafah, healing the hearts of the believers and granting them victory over the oppressors.

وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنقَلَبٍ يَنقَلِبُونَ

"And soon will the oppressors know what change in circumstance their affairs will take" [Surah Al-Sha'raa 26:227]

Hizb ut-Tahrir Wilayah Pakistan

12 July 2011 / 11 Sha'ban 1432 AH


The Colonial Push to Separate Southern Sudan


In September 2010, at a Sudan meeting on the sidelines of the meeting of the UN General Assembly President Obama said gave an ultimatum to the people of Sudan. "What happens in Sudan in the days ahead may decide whether a people who have endured too much war move forward towards peace or slip backwards into bloodshed." He spoke in reference to the planned referendum for the independence of southern Sudan scheduled for 9th January 2011.

Washington would normalize relations should the Jan. 9 referendum be carried off calmly. He made the promise that if the government of Omar Bashir fulfills its obligations in settling the conflicts, then the United States will support agricultural development, expand trade and investment, exchange ambassadors and eventually lift sanctions. Failure to do so, would lead to a hardening of attitudes.

The drive for the division of the Sudan is not new - though it has accelerated dramatically in recent times. What is called the problem of ‘south Sudan' started after the British occupation in late 19th Century. The British High commissioner in Cairo, Lord Cromer, presented plans in 1883. The British encouraged the Masaleet tribe in 1916, to self-determination. A similar declaration was made by US President Woodrow Wilson in 1918 and again by James Robertson the administrative secretary of the British Government in Sudan in 1946. It is the same as the so-called manifesto of the SPLA rebel movement in 1983. Presently, America is spearheading the effort to enforce this long-planned division, with the support of the current regime under President Omar Al-Bashir.

When Bashir became President, the government abandoned its previous uncompromising refusal to grant self-determination to the people of the south, after the IGAD declaration in 1994. After this, the main steps towards division over 15 years can be summarised as follows:

- 1995 - Acceptance by the so-called opposition forces in the Asmara conference ‘'of the fate determining issues'' of the right to self-determination (i.e. separation) of south Sudan.

- 1997 - The Khartoum peace agreement signed between the current Government and some rebel factions, which stated the right of self-determination.

- 1997 - The Government signed the declaration of the principles of the IGAD stating the right of separation for the south.

- 2005 - Codification of the interim Sudanese constitution for the right of the separation of the south.

- 2005 and 2007 - The Government signed the Mishacos protocol and later the Nifasha agreement which stated the right for separation of the south.

- 2009 - The Juba declaration signed by the SPLA and opposition, which secured the right of self-determination.

- 2010 - Elections scheduled for January 2011 in order to provide democratic ‘legitimacy' needed for the separation of the south.

Is separation a solution to the conflict?

Some have argued separation of the south is the only solution. Scott Gration, Obama's special envoy to Sudan said on 26/4/2010: ‘'We know that the elections are fake and faced many difficulties, but we will acknowledge it in order to reach the independence of the south of Sudan and avoid going back to war''.

President Bashir argued as long ago as the 1990's, on Al-Jazeera TV, that he preferred peace with the separation of the south over unity with war; and that separation would achieve stability.

But the idea of separation as a solution to the problem is simply running away from the real solution to the problems of neglect towards the people of the south. By following colonial powers successive leaders from north and south have neglected the people of the Sudan. Just as the government neglected the people, the rebel movements neglected the people they were supposedly fighting for. None of the people - north or south had their rights and affairs looked after by Islam and its justice.

Far from being a solution separation adds to complexity of problems.

Moreover a dangerous nationalism and tribalism has emerged in the north, calling for a separate south - even saying that the people of the south do not ‘resemble us' and other similar base and ignorant remarks.

The Real Dangers of Separation

The idea of separation has always been brought by colonialists under the guise of ‘independence' for an occupied power.

But separation will not stop the warring. It may precipitate endless wars over territory, between tribes and over the strategic Nile basin.

Land Disputes:

Some have described this area as set to become the Kashmir of Africa, as division provokes irresolvable territorial disputes. To illustrate this, it is worth looking at one or two problems that are well known.

The shepherd herding tribes in west Sudan own half of Sudan's cattle (estimated 15 million according to 1994/95 statistics). The natural grazing and watering areas for them is the middle of the south: the area of Bahr al Gazal, Bahr al Lol and Bahr al Arab. Separation would mean that these tribes would be restricted to the borders of Bahr Al Arab only, which would last them for about only one month. Hence, the potential conflict provoked would be one of survival for these tribes.

Another dilemma is in the Abyei region inhabited by the Denka tribe (who want it to be part of the south). Their claim is disputed by the Maseeriyah tribe who believe that the Denka are living in their area and have refused to accept the outcome of the Nifasha treaty. These kinds of disputes can be avoided when the tribes live under a common authority, but are incendiary when separation occurs.

Strategic Dangers:

What is taking place in Sudan, whether in Darfur region or the south, cannot be isolated from wider politics of the Middle East. In particular the United States would seek to dominate the south and north of Sudan - leading to enormous regional influence affecting both Sudan and Egypt due to influence over the Nile basin.

Moreover, Israel has sought its own strategic influence in the region. There is a historical relationship between the rebel movement SPLA in the south and the state of Israel as party of a wider alliance of countries encircling the Arab world. Israel has interfered in the south of Sudan and established close ties with the rebel movement whether by providing training or by sending experts or reinforcing with heavy machinery. During the time of Former Ethiopian President Mengistu in most of the treaties that were signed between Ethiopia and Israel, Ethiopia had to give a fraction of the arms sent to it by Israel to the SPLA in the south of Sudan. Furthermore Israel used to provide satellite picture to the rebel movement. John Garang (then the leader of SPLA) signed a treaty with Israel that includes the reinforcement of his army with many Israeli military experts. In 1990 more than 15 Israeli experts arrived in the south.

The south of Sudan is an oil rich area. China has interests in this region, and whoever controls this area, controls resources vital to manufacturing economies across the world.

Influence in the south of Sudan means influence over the Nile basin

Influence in the south means influence over the Nile basin and so directly threaten Egypt's and Sudan's security

It has been reported that the United States and Israel and have pressured Egypt to accept one of the following two options: Either to accept providing Israel with what is sufficient for it from the Nile water or to build huge dams in Ethiopia [which has a special relationship with Israel] in order to reduce the water falling into Sudan and Egypt to its lowest level.

In the past, Israel had asked Egypt to change the route of the Nile from the Mediterranean Sea to the desert of Al-Naqab (in Israel). Egypt's foreign ministry revealed in October 2009 that Israel accepted to fund five dams to store water in Tanzania and Rwanda, Tanzania had four dams and one in Rwanda. The agreement by Israel came after the visits by its ‘foreign minister' Lieberman to three of the Nile Basin countries in September 2009.

The establishment of a new state in the south of Sudan would be an ideal time to review the allotment of Nile water - since there would be a new country and its share would have to be defined.

On 31/5/2010 news agencies that the Egyptian water expert, Ahmed Mughawri said that Washington and Tel Aviv want to drag Egypt and Sudan into an eternal war over the Nile water.

The implementation of the Nifasha Treaty has shown without doubt the laxity of security in the south for tribal minorities. There have been individual and collective tribal massacres. The Al Sahafa newspaper [issue 6035 on 30/4/2010] that minorities such as the Moorly, Anwak, Dedenga and Barya in the south and west are endangered, because they are attacked by the biggest tribe of the south, the Deenka, who do so either to control the lands of the minority or as revenge for theft of their herds.

The Deenka are also poor as they have small representation in the government of the region.

Setting the precedent for self-determination

After the south of Sudan, the events in Darfur are the next on the table. Voices of rebel leaders rose there asking for right of self-determination and a settlement upon the lines of the Nifasha settlement.

A meeting held by SPLA in Al Kurmuk city in February 2010 has recommended the self-autonomy or co-federal rule to the Blue Nile province.

According to Akhir Lahza newspaper, sources revealed that a meeting took place between SPLA, Darfur military movements, and officials of French, Israel, American, and Uganda in early January 2010.

The fall of Sudan - through the separation of south first - and then a cycle of division would be devastating for this Ummah.

The Hukum Shar'i on separation:

Islam views separation as forbidden.

Dividing Muslim countries is one of the gravest crimes, to have more than one authority is forbidden, as there must be one ruler for Muslim countries (however large the area).

On authority of Abi Sa'eed Al Khudri said, that the messenger of Allah صلى الله عليه وسلم said: "If pledge of allegiance is given to two Khalifahs, then kill the latter''.

On authority of Arfaja he said: I heard the messenger of Allah صلى الله عليه وسلم say: "Whoever come to you while you are united by one man (ruler) and he wants to divide you, then kill him"

Sudan was unified successfully for centuries under Islam

Sudan is an Islamic land, and was under Islamic authority for long years prior to and after the British colonialism. The land of the south Sudan including its three provinces was opened by Muslims and was under the Sultan of Islam in the time of Uthmani Khilafah and after that under the Mahdiya. Many Historians have documented the historical order of the south of Sudan under the Sultan of the Muslims. Dr.Muhammad Sa'eed Al Qadal in his book ‘The History of modern Sudan' includes a map showing the borders of Sudan during the Egyptian state. That map shows parts of Uganda were considered part of Sudan - up to Lake Albert.

Dr Yusuf Fadl Hasn mentioned in his book: "Studies in History of Sudan and Africa and Arab countries" [Volume 2 1989 the first print on p.81 and 82] "The southern part of Sudan faced dangerous threats from some European states. The state had weak control over that region from Congo, and Belgium was heading towards directorates of Bahr al Ghazal and A'ali Al Neel. In 1884 they fought with the leader Arabi Dafa'Allah and as a result of a French Belgium treaty. A French campaign started by the leadership of Captain Marshand and it was heading to Bahr Al Ghazal and A'ali Al Neel, while the British controlled Uganda and were watchful over the Mahdiya state from the south."


Separation of the south would be haram, and a political disaster. It would be a recipe for endless conflict and subjugation.

No referendum could legitimise such an action - not even under what is called the right of self-determination, because it is giving what you don't own to someone who does not deserve it.

Rather Muslims must work to unify the whole Ummah under the Islamic Khilafah and so end the era of colonialism, instability, internal conflict and subjugation.


Palestinian Authority Violently Clashes with the West Bank Rallies Marking the 90th Anniversary of the Destruction of the Khilafah


All throughout the major cities in Palestine, scheduled rallies were to proudly take place on 2nd July 2011. Ramallah, Nablus, Hebron, Tul Karim, Jenine, Qalqilya and Bethlehem had timed rallies after Asr prayer most departing from the mosques. Hizb ut-Tahrir marked the devastating ninetieth anniversary of the destruction of the Islamic State at the hands of the greatest criminal in Muslim history, Mustafa Kemal Attaturk. The rallies aligned with the Arab states protests calling for the uprooting of the current agent-regimes and erecting a Khilafah state that unites the many statelets under the banner of Islam. Calling upon the Ummah to instigate a genuine revolution not a mere shuffle of agent-rulers. A radical change that yanks the roots of secularism and capitalism out of Muslim lands replacing it with a new seed, Islam. Islam the complete just system from Allah swt to all of humanity.

However true to their nature, the Palestinian Authority Security Forces and Police were present in causing great harm and confusion to participants and onlookers. In attempts to stop the rally in Nablus, the PA forces, dressed in civilian clothing, fired live bullets near the protesters' feet causing several injuries. Several HT members were detained during the rally. Yet the more severe violence took place in Hebron, the PA Forces were more prominent in presence; injuries and arrests numbered in the hundreds. Live bullets and tear gas were fired onto the people. They beat the demonstrating people with clubs and bases of rifles causing massive injuries. More than forty ambulances were unable to accommodate the wounded. In Ramallah, the originally planned central rally, the PA formed checkpoints and blockades around the major city checking ID's and destination points.

Hundreds of Hizb ut-Tahrir members and supporters were forcefully and illegally detained and severely injured, causing several Human Rights Organizations to open case reports and investigations in to the PA's criminal actions against the peaceful protesters all throughout the West Bank.

The PA has once again brought attention to the sincere actions of Hizb ut-Tahrir more than they would have desired. After Hizb ut-Tahrir successfully notified the proper authorities of the scheduled rally, the Ramallah city council approved the rally. Banners, fliers, and radio promotions announced the scheduled rally. Two days before the rally, the PA authorities tore down banners and fliers from the cities. They contacted HT's Palestine media member Baher Saleh alerting him of the ban. Yet the supporters bravely carried on with the scheduled rallies that included speeches to the masses. Following with conviction and courage in the footsteps of the Prophet Muhammad صلى الله عليه وسلم, members and supporters of HT carried out the flags (rayat) of the Ummah and their voices chanted over the gun fire. The day after the rallies, the PA's Police media spokesman stated, Yousef Uzrain stated the rally was banned due to political reasons with them being unknown.

Indeed calling for the eradication of the agent-regimes that support and protect the Israeli presence has caused a great discord to the Palestinian Authority. Alhamdulillah, Muslims are no longer afraid of the silence that brought ninety years of misery and oppression. They want and seek a true solution. Islam will revive the Ummah to the highest levels and break the chains of Western servitude and darkness. Inshallah the end is near for the agent-rulers as we are witnessing today and the beginning of a new era is near for the millions of Muslims world-wide.

وَسَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ

"Those who do wrong will soon know the kind of reversal they will receive!" [Ash-Shu'araa, 26:227]

Manal Bader

Bayt Al-Maqdes

3rd of July 2011


Accounting the rulers is a duty upon every Muslim

Duty upon every Muslim, especially the Islamic scholars, to account the rulers.

O liberated people of the world! Look at the oppression of the regime in Uzbekistan

بسم الله الرحمن الرحيم

O liberated people of the world! Look at the oppression of the regime in Uzbekistan

We direct this address firstly to the Muslims of the world, for this oppression falls on a people only because they carry the Islamic call, and we direct it secondly to all human rights organizations, and thirdly to all liberated people in the world. What we mention here are just some examples that happened over the last month, though they were preceded by many atrocities from this regime, that we have mentioned previously.

1 – The Shaab, Ooulmasaw Bahadir, of the city Margalan was detained in a Garawol Bazaar prison in Bukhara province. The supervising police officers in the prison tortured him worse than beasts in a jungle. He nearly bled to death yet they did not take him to hospital and instead transferred him to another prison.

2 - The Shaab, Rosebayev Hakeem Jan, of the Andijan province, has been in Jasliq prison since 1999. He was due to come out of prison in the month of March this year because he finished his sentence, but the prison administration extended his detention for five more years, for no other reason than to keep him in prison. They transferred him to a prison in Zarafshan town.

3 – The Shaab, Mrzaiev Abdul Aziz, from the Tashkent province, Chinaz district, was sentenced to twenty years and he was in the 64/51 prison in the town of Kasane, Qashkadiria province. On 7 June, the current management of this prison brought his body to his family and ordered them to bury the body quickly, without showing the body to the people. When his family tried to wash his body and put him in the coffin, the witnesses saw traces of torture on the body. They saw that his skull was fractured, his eyes were out of their sockets, his neck stitched up to the back of his head and his chest stitched from his navel to his chin. The governor of the prison responsible for this torture is Colonel Rakhmonov Erkin Mustafa Aowith.

4 – The state of Uzbekistan tightened pressure not only upon prisoners who are in prison, but also upon their relatives who are outside of jail as well as upon the relatives of those whom they want to arrest but did not find them or they fled from their homes, some fleeing to other countries and others fleeing to became homeless within the country. The intelligence chases their relatives and asks them to present themselves to police stations for interrogation, threatening them on one hand and trying to entice them to serve their interests, by becoming spies for the state, on the other hand.

Some of these intelligence officials acknowledge that they are commanded to perpetrate these acts upon the orders of the highest leadership in the state, i.e. the head of state, Karimov.

These are some examples of oppression from Karimov against the Shebaab of Hizb ut-Tahrir in particular and there are other examples against all those who call for Islam, even those who are not from Hizb ut-Tahrir. This is because he fears that Hizb ut-Tahrir may incite the thoughts and feelings of the Ummah in this country to overthrow him from power because of his tyranny and his Kufr. But his tyranny will hasten his fall, for we see now what is happening in the Arab countries, where people erupted due to the severity of the oppression of the tyrants. The peoples of Central Asia are not far from eruption in the faces of their tyrant rulers, and in particular the ruler of Uzbekistan.

وَكَذَلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ

"Such is the chastisement of your Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement." [Hud, 102]

Hizb ut-Tahrir Uzbekistan

25/6/2011 / 23 Rajab 1432 AH

sources khilafah.com

நபிமார்கள் மீது மூன்று வகையான பணிகள் சுமத்தப்பட்டிருந்தன

1) அல்லாஹூத்தஆலாவை ஏற்றுக் கொண்டு, அவனுக்கு மட்டும் கட்டுப்பட்டு வாழ்வதின் பால் அழைத்தல்.

2) அல்லாஹூத்தஆலாவின் விருப்பு, வெறுப்புக்களை (சட்டங்களை) மனிதர்களுக்கு எத்திவைத்து அதை நடைமுறைப்படுத்த முயற்சித்தல்.

3) அல்லாஹூத்தஆலா இறக்கிய சட்டங்களைக் கொண்டு ஒரு தலைமையின் கீழ் ஒன்றிணைந்த சமூக அமைப்பொன்றை உருவாக்குதல்.

முதல் பணியானது அனைத்து நபிமார்கள் மீது கடமையாக்கப்பட்டிருந்ததை பின்வரும் அல்-குர்ஆன் வசனம் உணர்த்துகின்றது.
' என்னைத் தவிர வேறு கடவுள் இல்லை, என்னை மட்டுமே வணங்குங்கள் என்று அறிவிக்கப்படாமல் உமக்கு முன்னர் எந்தத் தூதரையும் நாம் அனுப்பியதில்லை' (அல்- அன்பியா : 25)

அல்லாஹ்வின் விருப்பு வெறுப்புக்களை மனிதர்களுக்கு எத்திவைத்து அதை நடைமுறைப்படுத்தல் என்ற பணியைப் நிறைவேற்றும் பொருட்டே அல்லாஹூத்தஆலா சில நபிமார்களுக்கு வேதங்களையும், இன்னும் சிலருக்கு ஸூஹூபுகளையும், சிலருக்கு அவையிரண்டையும் இறக்கியருளினான். இவை வழங்கப்படாத நபிமார்களுக்கு முன்னைய நபிமார்களின் சரீஅத்தை பின்பற்றுவதும், போதிப்பதும், நடைமுறைப்படுத்துவதும் கடமையாக இருந்தது. ' உங்களிலுள்ள அனைவருக்கும் ஒரு சட்ட ஒழுங்கையும், பாதையையும் ஆக்கித் தந்தோம்' ( அல்- மாஇதா : 48) என்ற வசனம் நபிமார்கள் ஏதோ ஒரு வகையில் இரண்டாவது பணியை பொறுப்பாக்கப்பட்டிருந்தனர் என்பதை தெளிவுபடுத்துகின்றது.

மூன்றாவது பொறுப்பை – (ஒரு தலைமையின் கீழ் சமூக அமைப்பொன்றை உருவாக்குதல்) அல்லாஹூத்தஆலா எல்லா நபிமார்களுக்கும் விதியாக்கினானா? என்பதை அல்-குர்ஆனோ ஹதீஸ்களோ தெளிவாகக் குறிப்பிடவில்லை. ஆனால் இப்பொறுப்பு நபிமார்களில் சிலருக்கு கடமையாக்கப்பட்டிருந்தததை நாம் அல்-குர்ஆன் கூறும் நபிமார்களின் வரலாறுலிருந்து விளங்கிக் கொள்கிறோம்.

இப் பொறுப்பு ஒப்படைக்கப்பட்ட நபிமார்களில் மூஸா அலைஹிஸ்ஸலாம் அவர்கள் முக்கியமானவர்கள். ஏகத்துவத்தை எத்திவைப்பதோடு, பிர்அவ்னின் அடிமைத்தனத்திலிருந்து பனூ இஸ்ரவேலர்களை விடுவித்து, அவர்களை ஒரு சமூகமாக்கி, சமூக அமைப்பை ஏற்படுத்துவதற்காக அச்சமூகத்திற்கு ஹிஜ்ரத்தை விதியாக்கி, சமூக அமைப்பை பாதுகாப்பதற்காக ஜிஹாதையும் கடமையாக்கி மூஸா அலைஹிஸ்ஸலாம் அவர்களின் தூதுத்துவத்தை பூமியில் மேலோங்கச் செய்கின்ற பணியை அல்லாஹூத்தஆலா அவர்கள் மீது சுமத்தியிருந்தான் என்பதை அவர் பற்றிய அல்-குர்ஆன் வசனங்கள் விளக்குகின்றன.

'எமது அத்தாட்சிகளைக் கொண்டு மூஸாவை பிர்அவ்னிடமும், அவனது கூட்டத்தாரிடமும் அனுப்பினோம். அவர் அவர்களிடம் நான் அகிலங்களின் அதிபதியான அல்லாஹ்வினால் அனுப்பப்பட்ட தூதர் என்று கூறினார்' (சுஹ்ருப் : 46) என்ற வசனம் எத்திவைத்தல் என்ற பொறுப்பை மூஸா அலைஹிஸ்ஸலாம் அவர்கள் செய்த விதம் பற்றி பேசுகின்றது.

'நாம் மூஸாவுக்கு வேதத்தை வழங்கி அவருக்குத் உதவியாளராக அவரது சகோதரர் ஹாரூனையும் ஆக்கினோம்' (புர்கான் : 35) என்ற வசனம் மூஸா அலைஹிஸ்ஸலாம் அவர்களுக்கு ஷரீஅத் வழங்கப்பட்டமையையும், அதை நடைமுறைப்படுத்துவதில் உதவி செய்ய ஹாரூன் அலைஹிஸ்ஸலாம் அவர்களை உதவியாளராக ஆக்கியதையும் உணர்த்துகின்றது. இவ்வசனத்தில் அல்லாஹூத்தஆலா ஹாரூன் அலைஹிஸ்ஸலாம் அவர்களைக் குறிக்க 'வஸீர்' என்ற சொல்லைப் பயன்படுத்தியுள்ளமை அவதானிக்கத்தக்கது. இச் சொல் சமகாலத்தில் அமைச்சர் என்ற அர்தத்தில் பயன்படுத்தப்படுகின்ற போதிலும் ஒரு விடயத்தைச் செயற்படுத்துவதில் இன்னொருவருக்கு உதவியாளராக இருத்தல் என்ற கருத்திலேயே ஆரம்ப காலத்தில் பயன்படுத்தப்பட்டது. எனவே ஏகத்துவத்தை எத்திவைத்தல் மட்டுமன்றி ஷரீஅத்தை சமூகத்தில் நடைமுறைப்படுத்தல் என்ற பொறுப்பும் மூஸா அலைஹிஸ்ஸலாம் மீது சுமத்தப்பட்டிருந்தமையை இவ்வசனம் சுட்டிக்காட்டுகின்றது.

'முன்னரும் நாம் வேதனைப் பட்டோம். நீர் அனுப்பப்பட்ட பின்னரும் நாம் வேதனைக்குள்ளாக்கப்படுகின்றோம் என்று பனூ இஸ்ரவேலர்கள் சொன்ன போது, மூஸா 'உங்களின் இரட்சகன் உங்கள் எதிரிகளை அழித்து உங்களைப் பூமியின் பிரதிநிதிகளாக்கி பின்னர் நீங்கள் எவ்வாறு செயற்படுகின்றீர்கள் என்பதை அவதானிக்கக் கூடும்' (அஃராப் :128). இவ்வசனம் மூஸா அலைஹிஸ்ஸலாம் பனூ இஸ்ரவேலர்களை சமூக உருவாக்கப் பணிக்காக அழைத்துச் சென்ற சமயம் அச் சமூகம் பொறுமையிழந்த போது கூறப்பட்ட ஆறுதல் வார்த்தைகள் என்பதை பர்சான் நாநா நீங்கள் அறிந்திருப்பீர்கள்.

இதன் மூலம் நாம் விளங்கிக் கொள்வதென்னவென்றால் நபிமார்களின் தஃவா - எத்திவைத்தல், அல்லாஹ்வின் விருப்பு வெறுப்புக்களை மக்களுக்கு கற்றுக் கொடுத்து, நடைமுறைப்படுத்தல், அந்த சட்டங்களின் அடிப்படையில் ஒரு தலைமைத்துவத்தின் கீழான சமூக அமைப்பொன்றை உருவாக்கல் என்பவற்றை உள்ளடக்கியிருந்தது என்பதாகும். இதில் மூன்றாவது பொறுப்பு குறிப்பிட்ட சில நபிமார்களுக்கு மட்டும் வழங்கப்பட்டிருந்தது, ஏனைய இரு பொறுப்புக்களும் எல்லா நபிமார்களுக்கும் விதியாக்கப்பட்டிருந்தது.

நன்றி : இஸ்மத் அலி

Sources From quraanisfinalrevolution.blogspot.com

Invitation to Uprisings Conference in Sydney (03/07/2011) - Uthman Badar

28th Rajab the day when the Ummah lost its shield

بِسْمِ اللّهِ الرَّحْمَنِ الرَّحِيمِ

Media Office of Hizb ut-Tahrir in Afghanistan
Press Release
Date: 27 Rajab 1432 / 2011/06/29
No: Afg. 1432/8

28th Rajab the day when the Ummah lost its shield

On 30th June, 2011 (28th Rajab) the Muslims Ummah will complete the 90th (Hijri qamari) year of living without Khilafah. Indeed the abolition of the Khilafah followed years of decay, and decades of decline - the final act in a much longer process where Muslims stopped referring to their Deen to solve life's affairs, instead becoming infatuated with Western secular ideas.

The Khilafah had been a great state for centuries. It was a superpower on the world stage. It was a leading state in science, technology, commerce, architecture and jurisprudence. The Khilafah provided peace and security for the Muslims, allowing them to live in harmony together as a single state, regardless of their language or race. The Khilafah even provided sanctuary for those who were persecuted because of their beliefs. Its armies defended Muslims when they were attacked and carried the Deen of Islam to world. For hundreds of years of Islamic rule, before the British occupation, the Indian Subcontinent flourished in a manner unrivalled before or since by any non-Islamic rule.

After the eventual destruction of the Khilafah State the Western colonial powers installed puppet rulers in our countries who would continue to serve the interests of the Western powers, rather than obey Allah and His Messenger, and serve the Muslim Ummah. Decades later, it is little wonder that crooks and gangsters who usurp power such as Karzai, Zardari, Mubarak, Gaddafi, the house of Saud etc have the red carpet laid out for them in Western capitals.

Today, the Western powers who sense the growing call to remove these corrupt rulers and re-establish the Islamic Khilafah state are desperately trying to prevent this by occupying our lands and spreading malicious propaganda against the call for Khilafah. Only recently the retired UK army chief, Richard Dannat when asked about the occupation of Afghanistan, said; "there is an Islamist agenda which if we don't oppose it and face it off in Southern Afghanistan, or Afghanistan, or in South Asia, then frankly that influence will grow. It could well grow, and this is an important point, we could see it moving from South Asia to the Middle East to North Africa, and to the high water mark of the Islamic Caliphate in the 14th, 15th century."

This Rajab, Hizb ut-Tahrir is holding landmark conference in different parts of the world, where hundreds of thousands of people will participate. These conferences will bring Muslims from all over the world, including politicians, journalists, thinkers, academics and other influential people to call for the historic return of the Islamic Khilafah State. The conferences will aim to raise the issue of establishing the Khilafah State to the top of the agenda in the Muslim world.

Re-establishing the Khilafah is not an issue amongst issues. It is THE most vital issue for the Muslim Ummah. Every day our blood is spilt cheaply in Palestine, Afghanistan, Pakistan, Kashmir and Iraq. The Muslim Ummah is crying out for a leader who will take a stand against these brutal occupations and stand up to the oppressors. To re-establish the Khilafah we need to build an overwhelmingly strong movement within our countries that will overthrow the corrupt rulers from their thrones and bring into place a Khalifah who will implement the Shariah and stand up for the affairs of the Muslim Ummah.

Join us in building this global movement.

The Prophet (sallallahu alaihi wasallam) said "A single day under a just ruler is better than 60 years of ibadah" [Bayhaqi / Tabarani]

Grand rally for khilafah in Rajab: Ramallah (Palestine) 2 July 2011: Trailer

15,000 attend Khilafah Conference in Makassar

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